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Customary practices

Partaking of meals at the funeral house

Q: Could Mufti Saheb please clarify the following issues regarding meals at the funeral house:

1. We notice that after the burial, an announcement is made for those who attended to partake of meals at the funeral house, is it permissible for those who attended (e.g. family, neighbours, friends, etc) to partake of the meals?

2. What is the shar’ee ruling if relatives from far attend the funeral and no arrangements have been made for their meals and accommodation. Will it be permissible for the family of the deceased to provide accommodation and meals for them? Could Mufti Saheb please provide some guidelines in this regard.

3. If a person goes for ta’ziyat on the second or third day and is served some sweets or something to drink, will it permissible for him to accept it? Similarly, if he comes for ta’ziyat at a mealtime and he is asked to partake of meals, will it be permissible for him to partake of meals?

Planting and sprinkling water on the grave

Q: What is the ruling regarding placing a branch or planting something on the grave? Similarly, what is the ruling regarding sprinkling water over the grave?

Placing flowers on the grave

Q: What is the ruling regarding placing flowers on the grave?

Calling out Azaan in the qabrastaan

Q: Is it permissible to give Azaan in the qabrastaan e.g. inside the qabar or after burial?

Dua after Janaazah Salaah

Q:

1. We notice that in some places the Imaam makes dua immediately after the janaazah salaah. Is this correct and among the Sunnah practices of janaazah Salaah?

2. If dua after the janaazah Salaah is not correct, however, for the sake of keeping the peace, can it be done?

Women standing up when the janaazah is picked up from the house

Q: I have attended many funeral gathering where I see that when the gents of the house carry the janaaza to take away for namaaz-e-janaaza, all the ladies gathered over there stand up. I want to know whether it is just a custom or this action has any relation to deen.

Gathering to recite Qur'an and convey the reward to the deceased

Q: Can Mufti Saheb please advise if it is permissible to gather in the Madrasah next to the mosque to read Surah Yaseen for a foreign national who's father has passed on. Is it permissible to gather to read the Qur'an and send esaal-e-thawaab or is it bidah?

Quran khaani

Q: Is it right to do a Quran khaani for a person who has passed away recently? If it is wrong can you provide evidence and information as to why it is wrong for example hadeeth, etc?

Khatams and partaking of meals at the home of the deceased

Q: Could you please explain the permissibility/impermissibility of khatams after death. E.g if one goes to the house of someone who passed away, there are often Qur'ans there, is it ok to read to contribute to the khatam? If someone passes away in your home, can you provide Qur'ans for visitors to read with the aim of finishing maximum khatams? Is it permissible to tell people to read certain paras in there own time with the aim of finishing a khatam? If ones goes to the home of a deceased and meals are provided, is it permissible to eat? Is it permissible to send food to the home of the deceased for the people of the home and visitors?

Gathering on the fortieth day after the demise of a deceased

Q: Is it correct to gather on the fortieth day after the demise of a deceased in order to recite the Quraan Majeed, etc. and convey the reward to him?

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